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Lest we forget

reflections

Lest we forget

Lest we forget

I have started my German classes at the Goethe Institut which has a diverse range of people from around the world in it. One of my contacts at the Literaturewerkstratt is Italian and we went out for dinner tonight with her boyfriend and her German friend. So we have had wide ranging discusssions around politics respectively in Australia, Germany, Italy and India- the last from one of the women I’m getting to know better from my German class. As can be seen from my most recent posts I have also been vastly disturbed by the latest repressions in Vietnam. This has moved me to add to “The Daughters of Au Co” the story I’m reading at the Literaturwerkstratt in November and to ponder changing the end of my doctorate novel the Lady of the Realm.  What has changed for me is the optimism I had for peace with the Communist regime in Vietnam in 2007 and 2008.  Berlin is one peaceful example of a communist regime coming down from within. I’m not sure that this is possible in Vietnam and until recently I optimistically hoped that the regime was changing due to its global commitments. Thich Nhat Hanh inspired me to think that peace was possible when I went on retreat with him in 2007. Now I think that in some instances it is possible- but in some cases not probable.

Worsening persecution in Vietnam

Today I have discovered that Vietnam is now the head of the UN Security Council for 2 months from today. Ironically the situation for the Prajna monastics has worsened and they are now under siege from uniformed police in Bao Loc. Below is an article that I have submitted to various newspapers for publication.

A memorial to my true home

Hoa Pham is currently in Berlin on a writers residency courtesy of the University of Western Sydney, the University of Technology Sydney, the Goethe Institute and the Copyright Agency Limited.

Time is marked in memorials of concrete and stones in Berlin. The Communist rule here has been taken over and superseded, the Wall is now slabs of art and a gallery, the site of the Third Reich planted with memorials for their victims. Germany lost a war more than fifty years ago, and the tourists visit the legacy of places where once  massacres occurred. The death strip where those who tried to escape East Berlin is also immortalised in stones, reminders of a more recent past.

How different is the reminders of war in Hanoi? Here the memorials are also cast in concrete and history is written by those who won. It is more than thirty years ago now and tourists take pictures next to tanks and the Liberation Palace that witnessed the fall of Saigon. There is no mention of the hundreds of thousands who fled the Communist regime, nor of those murdered or imprisoned for trying to leave. Instead the Viet Kieu (overseas Vietnamese) return to marvel at what has become of their homeland and spend foreign currency much needed to boost the economy.

I visited the statues of Marx and Engels in Berlin, flanked by metal rectangular monoliths that had photos of other Communist regimes incised on the surfaces. Ho Chi Minh was there, along with a photo of a tiny woman from the Viet Cong next to a gigantic American soldier. There is no commentary with the photos, they speak for themselves in black and white on silver.

Both places make a living from the recent past, a morbid fascination with history drives the snapping of cameras, for people to say, I’ve been here. Communism in Germany and Vietnam is a souvenir to Westerners who have not experienced it. Some of the radical left in Australia tag themselves Communist in ideals, expressing values that have resulted in lethal oppression in other countries. To me this seems impossibly naive.

It is the present that concerns me now. As I write three hundred Buddhist monks and nuns, have been forcibly evicted from Prajna Monastery in Bat Nha, 6 hours drive from Ho Chi Minh City. The monastery has been destroyed while police blocked all exits and it is known that plain clothes policemen were part of the mob that destroyed the temple.

Prajna Monastery followed Thich Nhat Hanh’s teachings, the exiled Vietnamese Zen Master based in Plum Village in France. Thich Nhat Hanh was nominated for the Nobel Peace Prize by Martin Luther King in the sixties when he was in the US asking for the end of the war. Thich Nhat Hanh was invited back to Vietnam twice by the Vietnamese government, the last time in 2007 when he did a tour of Vietnam for Great Ceremonies of Mourning commemorating all that had suffered during the American/Vietnam War. His teachings say that fear and anger are the enemy, not mankind. In 2007 it seemed that Vietnamese government was opening up and encouraging Buddhism, the predominant religion in Vietnam.

Now in 2009 this action by the Vietnamese Government destroys the optimism of removing Vietnam from the list of repressive regimes by the US just before APEC was held in Hanoi in 2006. Coincidentally APEC occurred just before Thich Nhat Hanh’s last visit to Vietnam. The government that maintains his exile have withdrawn their opportunistic welcome of him once more. On the thirtieth of September the Prajna monks and nuns having fled to Bao Loc’s temple have been placed under siege this time by uniformed police. Under the threat of violence the abbot has been forced to surrender 30 of the youngest nuns and monks who have been arrested and taken to Ho Chi Minh City.

I have been to Prajna Monastery and visited the monks, nuns and aspirants there with their bright smiles and welcoming eyes. It was at this peaceful beautiful place that I thought I had found my spiritual home, connecting me to Vietnam as a Viet Kieu (overseas Vietnamese). Thich Nhat Hanh held a five day Buddhist retreat there for ten thousand Vietnamese people in 2007, teaching breathing, mindfulness and peace within oneself to promote peace outside oneself. Prajna means insight, one of the three jewels of Buddhism.

At one of the sister temples in Ho Chi Minh City there are five pebbled mounds commemorating the execution of five followers of Thich Nhat Hanh before the war broke out. If the world does not react to the latest oppression in Vietnam there will be yet another memorial for more than 300 monastics in the ground.

I dread to think what this might look like, and weep for my true home.

Religious oppression

Today visited the Jewish Museum. It has a striking design where the walls and floors are at angles representing a broken star of David. There is a holocaust memorial echoing the one we saw yesterday except with olive trees growing above it, and a silent tower space made from stone where only a slit of natural light is allowed in.

It disturbed me not only because of the history it represents but also the worsening situation in Bat Nha at Prajna Monastery where I blogged just over two years ago. Three hundred monks and nuns have been taken into custody by the Vietnamese Police and at least three senior monastics have disappeared. This monastery follows Thich Nhat Hanh (Thay) the exiled Vietnamese Zen Master whose teachings I follow. When I was in Saigon we visited a temple where five of his followers had been murdered- they suspect by the communists. They are represented by five pebbled mounds in the grounds.  If the world waits and takes no notice of this happening in Vietnam how will these 300 be remembered? Vietnam was taken off this list of regimes that repressed religions prior to it hosting APEC in 2006 when coincidentally they allowed Thich Nhat Hanh to return for a second time to hold Great Ceremonies of Mourning for all those who suffered and died during the American War.

poems

Holocaust Memorial

Rectangular sentinels of the dead

Play hide and seek

Gaps in memory with quick disappearances.

Kreuzberg

Plain black type on white

Protests against immigration

In a neighbourhood of darker faces

Lounging at tables with coffee and cigarettes

Berlin- first impressions

We have landed in the multicultural neighbourhood of Kreuzberg, dominated by Turkish and the odd anti-immigration poster on the walls. The weather is surprisingly sunny for Berlin- so I’ve been told by Laura- our friendly guide from the Literaturewerkstratt. She is Italian, and speaks German and English fluently. Our attempts at German so far lapse into English pretty frequently. Our hosts Agnes and Piettre have provided us with a very large room, double bed, bathroom and kitchenette which we share with their daughter who I have not sighted yet. Today we visited the Eastern Gallery- the longest remaining stretch of the Berlin Wall that is covered with art. It was morbidly fascinating, thinking what the Wall used to represent and the deaths caused, now reduced to pretty mosaic memorials and a magnet for tourists. Mostly German ones, I have only seen a handful of other Asians here so far- though the Vietnamese restaurants are common- along with sushi and Chinese noodle shops.

a picture to meditate on

Tiger Temple in Hanoi

Diana Nguyen as Ma in Silence

onto berlin…

Diana Nguyen as Ma in Silence

Diana Nguyen as Ma in Silence

I’m going to Berlin on Saturday and am very excited by this. During the Melbourne Writers Festival I met Antje Strubel, the German writer exchanged to Australia and we had very interesting conversations about writing, philosophy etc. I’m looking forward to meeting her again in Germany.

I’m leaving Silence in very good hands with Wolf Heidecker who is working with the cast and the puppeteers. It never fails to amaze me how someone else can read so much into your words and sentences. The play truly does have a life of its own.

Tom Cho is going from strength to strength- you can vote for his book for the Melbourne Civic Literature Prize!

Congratulations Tom Cho

Tom Cho’s book “Look who’s morphing” has been short-listed for the Age book of the year award. This is a credit to his hard work and dedication to his creative ideas. Tom has been working on his short fiction for ten years, and despite discouragement from most publishers his collection was finally picked up by Giramondo Press. I’m really excited for Tom – he deserves the accolades. Not only is this a breakthrough for short fiction, it also shows that the mainstream literary world can recognise a unique voice and talent when they can see it. Tom did get some negative reviews including one short sighted reviewer who felt he should only concentrate on Chinese identity stories- which shows alas how limited some expectations are of Asian diasporic writers.  You can check out all the reviews of Tom’s book and his own thoughts at www.tomcho.com

Sydney Writers Festival Report

Peril’s launch was at the Sydney Writers Festival. Annette Shun Wah said some very kind things about Peril, how it was coherent and intelligent and easily accessible to all. Tiffany Loh and Komi Sellathurai read their respeective p[ieces from Peril Issue 7 and were warmly received.

The “Love, Pity, Honour, Compassion and Sacrifice” panel was very interesting. Chi Vu opened with her thoughts about the 1.5 generation of Vietnamese-Australians as translators or traitors. She talked about how they could draw from both Vietnamese and Australian worlds and audiences. Nathalie Nguyen had the most interesting talk she talked about the 2nd generation (of which I am one) having post memories- that are passed down by parents of Vietnam. Having been back to Vietnam I now have my own memories, but certainly until 1997 I only had the post memories of my parents to draw on.  Khoa Do talked about Missing Water his new film.

I met up with Stephen Conte who won the Prime Ministers Prize last year and $100,000. He is very modest and down to earth- after having experiences such as only having two people come to his book signing. We talked abouit our techniques for writing novels- writing very fast and then having to revisit and put stuffing and lyricism into our respective works. As I go along I’m realising that maybe although this does not resemble any technique or process I’ve been taught- it is still my process and a valid one.

going to Berlin in October

Very exciting news- I’m going to Berlin in October courtesy of UWS and the Goethe Institute.